Doctrine of God and the Crisis of Modernity
In this incisive work, Michelson traces contemporary debates on the doctrine of God back in time to the philosophical critiques of Hume and Kant.
Schleiermacher and Barth each offered accounts of the doctrine of God. This book offers a critical evaluation of these accounts and demonstrates how they were responding to early modern critiques of the possibility of knowing God. Michelson also leverages Charnock’s account constructively to demonstrate how this earlier writer has the theological resources to tackle those same critiques.
Not content to stop there, Michelson also highlights how these critics built their arguments on faulty interpretations of classical theological tradition. In doing so, this book carves out a provocative, constructive path forward for contemporary theological reflection on the doctrine of God.
Doctrine of God and the Crisis of Modernity
In this incisive work, Michelson traces contemporary debates on the doctrine of God back in time to the philosophical critiques of Hume and Kant.
Schleiermacher and Barth each offered accounts of the doctrine of God. This book offers a critical evaluation of these accounts and demonstrates how they were responding to early modern critiques of the possibility of knowing God. Michelson also leverages Charnock’s account constructively to demonstrate how this earlier writer has the theological resources to tackle those same critiques.
Not content to stop there, Michelson also highlights how these critics built their arguments on faulty interpretations of classical theological tradition. In doing so, this book carves out a provocative, constructive path forward for contemporary theological reflection on the doctrine of God.
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In this incisive work, Michelson traces contemporary debates on the doctrine of God back in time to the philosophical critiques of Hume and Kant.
Schleiermacher and Barth each offered accounts of the doctrine of God. This book offers a critical evaluation of these accounts and demonstrates how they were responding to early modern critiques of the possibility of knowing God. Michelson also leverages Charnock’s account constructively to demonstrate how this earlier writer has the theological resources to tackle those same critiques.
Not content to stop there, Michelson also highlights how these critics built their arguments on faulty interpretations of classical theological tradition. In doing so, this book carves out a provocative, constructive path forward for contemporary theological reflection on the doctrine of God.
